Valentine's Day : Love in Buddhism

PhraDhamrajanuwatra, Wat Phrakaew
Chiang Rai : Thailand
Phradhamarajanuwatra (Suthasana Suthasano), as he is one of the higher Sangha Order governor (the Sangha dean of the Sangha region 6 in Thailand, and the abbot of Wat Phrakaew, Chiang Rai, Thailand) reminds all people in the festive season of love, the Saint Valentine’s day, on the l4th of February, 2012, saying that all of us should think over about what love is. One should have consciousness, physical collectedness and mindfulness. Do not do any damage physical damage to anyone or create regret to others especially to the members in the family. Once the bad things happen, both physically or mentally, it can never be the same again. The followings questions he explained to remind us on this auspicious occasion.

Q: Pay to your Holy Highness. Sir, May I ask, what does love in Buddhism mean?

A: Love in Buddhism may mean kindliness or pitiful, which is a kind of love that reaches out to all creatures on earth, and not only to the ones we love, but to all things that exist in the universe. For example, when we make merit, as when we pour the ceremonial water. This ceremonial water pouring is a way of emitting kindliness, pitiful and love to all creatures exist in the world or universe. Let them be happier or let them be free from any kinds of suffering. Love in Buddhism is so great and without bound.

Q: How should we lead our life?

A: In Buddhism, we have the 5 precepts (Panca Sila) as a guideline to lead our life. If everyone follows these 5 precepts, I believe that the society as a whole will be free from problems and be more peaceful.

The 5 precepts (Panca Sila) are considered as a guarantee to good life for everyone as follow:

Precept one: Guarantee of peaceful life, Panati-pata veramani sikkha padam samadiyami. All creatures on earth love their own lives, if we do not infringe on other creatures' life, other creatures also will not infringe on us, all will live a peaceful life, there would be not fighting and there would be no killing.

Precept two: Guarantee of asset, Adinna-dana veramani sikkha padam samadiyami. If everyone is honest, do not encroach on other's property, no greed in unlawful possession, the society, as a whole would be more livable and safer, be wealthier and money would not be a source of conflict.

Precept three: Guarantee of good family life, Kamesu miccha-cara veramani sikkha padam samadiyami. People should have only one life, one love, one family. The family bond of the relationship of the family is strong, the other institutes would follows suit and for one thing the bond in the higher society like the notion would be stronger as a whole.

Precept four: Guarantee of good society, Musavada veramani sikkha padam samadiyami. Refrain yourself from false speech and always tell the truths. By doing this, the society is more reliable when everyone honors what they hove said. This will create a better working atmosphere and the whole notion will be more civilized.

Precept five: Guarantee for health, Sura meraya-majja-pama-datthana veramani sikkha padam samadiyami. All kinds of intoxicated drinks like alcoholic drinks may lead you to lose of conscientiousness and it also endanger your health, if we can avoid them, we will become stronger and more vigorous.

Can you see that in reality, all things are connected and linked together? So, before you do anything, you must think carefully and do not lose your conscientiousness.


"Do not attach yourself to anything but follow the middle path of life. We are parts of the society. 

Do not use ourselves as a scale to judge others. We must take others into consideration. Know how to give and share."


Source: chivamagazine
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Sangha
Buddhist monastic order, traditionally composed of four groups: monks, nuns, laymen, and laywomen. Established by the Buddha, it is the world's oldest body of celibate clerics. Together with the Buddha and the dharma, it makes up the Threefold Refuge, a basic creed of Buddhism. Buddha established the bhiksu sangha for men and later the bhiksuni sangha for women. Members depend on alms from the community, since they are discouraged from engaging in commerce or agriculture. They live according to the Vinaya Pitaka.

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